Liberating Masculinities

The unprecedented United Nations Security Council Resolution 1325, established in 2000, radically addressed what we knew about warfare – that civilians and especially women were increasingly targeted – and called for a sea change in the ways women should engage in any rebuilding processes – including conflict management, governance, and peacebuilding efforts. Deconstructing Women, Peace and Security offers a critical review and analysis of many gender-based efforts implemented since 2000, including empowerment policies, strategies, and an in-depth study of four particular cases. It calls out the need for conceptualizing gender as a social structure in policy construction. It assesses the ‘good intentions' of policies designed and implemented with core beliefs they will be good for women. Itprovides an important case-based analysis of what is (and is not) working.

Women's property and inheritance rights are recognised in international law and in a growing number of countries worldwide, yet women in many developing countries do not have the right to own or inherit property. At the same time, women are increasingly heading up households and are in critical need of land and property for economic security, particularly in the context of the AIDS epidemic - in fact, secure property rights are believed to be a factor in reducing women's risk of contracting HIV and in protecting them from domestic violence.

‘Moral Eyes is based on interviews with university students in four African countries: Cameroon, Nigeria, Sierra Leone and South Africa. Each country exemplifies a distinctive axis of discrimination and privilege—religion, language, ethnicity, and race—though with a good deal of intersectional overlap.

People often wear their causes on their t-shirts, in their choice of traditional attire or other garments, or by way of specific costumes, pieces of jewellery or particular accessories. In Was it something I wore? Dress; identity; materiality, the contributors explore the construction and performance of personal and social identities. The essays point to the significance of dress as material culture in social science research not only in their content but also in their focus on a variety of methodologies including memory work, visual studies, autoethnography, object biographies and other forms of textual analysis.