Miriam Tlali was a novelist, short story writer, playwright, essayist, and activist against apartheid and patriarchal confinement. She worked consistently to build literary and political community, was one of the founders of Staffrider magazine, promoting the work of younger writers, and was the most prolific writer of her time.
Working Class Homosexuality in South African History provides the first scholarly outline for the development of a narrative of same-sex working class African men. The book’s core analytic thrust centres around a previously unpublished primary source from the early twentieth century as well as unique oral history interviews with men remembering their lives in the gay settlement of Mkhumbane.
Baba: Men and Fatherhood in South Africa provides answers to some of the most difficult questions about fatherhood in South Africa: Who is a father? What does it mean to be a father? Is it important for fathers to do more for children in a world that assumes that mothers take the primary parenting role? Do different people understand fatherhood in different ways? What evidence is there of new fatherhood styles emerging in South Africa?
The country we want to live in: Hate crimes and homophobia in the lives of black lesbian South Africans offers a refreshing perspective on violence perpetrated against black lesbians. Based on a Roundtable seminar, held during the 2006 16 Days of Activism for no Violence against Women and Children, the text engages the heteronormative focus of the campaign, profiles aspects of the dynamic conversations, and builds strong arguments about violence against lesbians. It also profiles the voices of women who are central to the activism around hate crimes and homophobia. In capturing key aspects of the lively discussion of 2006, an update of subsequent events that have bearing on the original seminar is provided, concluding with recommendations that have relevance for research, policy and practice. The country we want to live in makes an impassioned plea about citizenship, belonging and social justice, confirming that silence about these issues is not an option.
Gender Equity in South African Education 1994 - 2004 will provide readers with an overview of the progress of achieving gender equity in post-apartheid South African education. The book brings together the leading South African and international experts on gender equity in education. The papers presented at the conference, included here as chapters of the book, are all substantial contributions. They cast light, from many angles, on the different dimensions and needs in research and social action related to gender in education.
Current trends of HIV transmission and prevalence clearly show that the epidemic is fuelled by gender-based vulnerabilities. Close to 60 per cent of adults living with HIV in sub-Saharan Africa are women, and almost 75 per cent of young people living with HIV in southern Africa are female. It is also clear that issues of gender need to be mainstreamed into attempts to curb the further spread of the epidemic. Research on the gender dimensions of HIV/AIDS needs to be augmented. New and existing research must be integrated into policy. Policy must translate into action, and good practice must inform further policy.
In Liberating Masculinities, Kopano Ratele posits that all masculinities are working models, and some models might be more unworkable given the prevailing structural conditions.
How does the decision to become a parent unfold for heterosexual men? Is becoming a father a 'decision' at all or a series of events? These questions are the starting point for this critical book, in which the authors unravel the social and interpersonal processes shaped by deeply entrenched socio-cultural norms that come to bear on parenthood decision-making in the South African context.
‘Moral Eyes is based on interviews with university students in four African countries: Cameroon, Nigeria, Sierra Leone and South Africa. Each country exemplifies a distinctive axis of discrimination and privilege—religion, language, ethnicity, and race—though with a good deal of intersectional overlap.
This is a Black feminist autoethnographic study, written from the perspective of an insider in both the Pentecostal community and Alexandra township. The book uncovers the daily lives of women in an African Pentecostal community while relating them to Black/African feminist and womanist theory.
What is the Prize, and who pays the Price? The desired and the desirable are often constellated through our ideas of what is undesired and undesirable, deeply knotted into our sense of self, our sense of where and how we fit into the world. These notions of desire form the backdrop to this powerful volume which examines the historical continuities and interruptions of heteronormativity in South African society.